Formations
All formations are impermanent.
Formation Samokara(sansc.)
Physical
Biological
Mental
There are 51 categories of Mental Formations.
Some positive, wholesome
compassion
loving
kindness
joy
forgiveness
mindfulness
concentration
insight
compassion
joy
peace
they exists as
bīja (sansc.) seeds (before becomes mental formation it is a seed, if it is touched, watered)
becames citta samokara (sansc.) a formation.
recognize and help them to manifest
negative, un-wholesome
craving
anger
hate
violence
jealousy
frustration
Refrain of touching them, watering the seeds
Some can be positive or negative, indefinite:
thinking
Be present in the here and now to recognize the mental formations. Be aware of you body, pain, relaxation, mindfulness is the energy that helps us to be aware.
Similar for mental formations: Joy, Sorrow , Irritation
Mindfulness is the power to recognize the formation that is present, physical, psychological, mental.
Store Consciousness/Seeds / Mind Consciousness / Mental Formations
A seed watered becomes a Mental Formation.
Don't let negative mental formation manifest alone, invite mindfulness to accompany / to recognize the other.
This is the practice of Mindfulness of Anger.
Mindfulness is always mindfulness of something.
Never be anger be alone mindfulness should be there.
Seed of depression, for example , if it manifest, we should know how to invite the seed of mindfulness. It will recognize it, there is no fighting, job is to recognize things as they are.
Embrace whatever is there, in a tender way, like a mother embracing her child when the baby suffers.
Energy of tenderness begins to penetrate into the child, after a few moments the child feels better, this happens also with the practice of mindfulness.No fighting between the two kind of energies , recognition and only supporting, helping.
Buddhist meditation is based on the principle of Non-duality and non-violence.
Because not only mindfulness is you but also anger is (also) you, depression is also you. Take care of you self do not fight yourself.
No attempt to suppress to fight - the practice id non-violent.
non duality leads to non violence.
Mindfulness contains Concentration that leads to Insight.
Tenderly embracing with concentration/ looking deeply into the nature of it/ will lead to understanding / insight deliberated
In Buddhism: Insight if the factor of liberation.
In Buddhism there is salvation by Insight, not by grace.
Insight comes from strong concentration. Cultivation mindfulness leads to concentration and eventually insight.
These energies can be cultivated in any location at any time.
Engaged Buddhism
Basic Part: have the practice live every moment, in the realm of the body, in the realm of the mind, in the realm of the environment.
Respond what is happening in the mind, body, environment.
Respond to physiological / mental / physical formations.
http://plumvillage.org/transcriptions/51-mental-formation/
https://www.youtube.com/watch?v=ml8z-gC8BLM
http://sites.psu.edu/symbolcodes/languages/ancient/latin/
Formation Samokara(sansc.)
Physical
Biological
Mental
There are 51 categories of Mental Formations.
Some positive, wholesome
compassion
loving
kindness
joy
forgiveness
mindfulness
concentration
insight
compassion
joy
peace
they exists as
bīja (sansc.) seeds (before becomes mental formation it is a seed, if it is touched, watered)
becames citta samokara (sansc.) a formation.
recognize and help them to manifest
negative, un-wholesome
craving
anger
hate
violence
jealousy
frustration
Refrain of touching them, watering the seeds
Some can be positive or negative, indefinite:
thinking
Be present in the here and now to recognize the mental formations. Be aware of you body, pain, relaxation, mindfulness is the energy that helps us to be aware.
Similar for mental formations: Joy, Sorrow , Irritation
Mindfulness is the power to recognize the formation that is present, physical, psychological, mental.
Store Consciousness/Seeds / Mind Consciousness / Mental Formations
A seed watered becomes a Mental Formation.
Don't let negative mental formation manifest alone, invite mindfulness to accompany / to recognize the other.
This is the practice of Mindfulness of Anger.
Mindfulness is always mindfulness of something.
Never be anger be alone mindfulness should be there.
Seed of depression, for example , if it manifest, we should know how to invite the seed of mindfulness. It will recognize it, there is no fighting, job is to recognize things as they are.
Embrace whatever is there, in a tender way, like a mother embracing her child when the baby suffers.
Energy of tenderness begins to penetrate into the child, after a few moments the child feels better, this happens also with the practice of mindfulness.No fighting between the two kind of energies , recognition and only supporting, helping.
Buddhist meditation is based on the principle of Non-duality and non-violence.
Because not only mindfulness is you but also anger is (also) you, depression is also you. Take care of you self do not fight yourself.
No attempt to suppress to fight - the practice id non-violent.
non duality leads to non violence.
Mindfulness contains Concentration that leads to Insight.
Tenderly embracing with concentration/ looking deeply into the nature of it/ will lead to understanding / insight deliberated
In Buddhism: Insight if the factor of liberation.
In Buddhism there is salvation by Insight, not by grace.
Insight comes from strong concentration. Cultivation mindfulness leads to concentration and eventually insight.
These energies can be cultivated in any location at any time.
--- ooo ---
Engaged Buddhism
Basic Part: have the practice live every moment, in the realm of the body, in the realm of the mind, in the realm of the environment.
Respond what is happening in the mind, body, environment.
Respond to physiological / mental / physical formations.
Download 51 Mental Formation.PDF
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徧行五 | 5 tâm sở biến hành | sarvatraga | 5 Universals | 5 Universelles |
觸 | xúc | sparśa | contact | le contact |
作意 | tác ý | mānaskāra | attention | l’attention |
受 | thọ | vedanā | feeling | la sensation |
想 | tưởng | saṃjñā | perception | la perception |
思 | tư | cetanā | volition | la volition |
別境五 | 5 tâm sở biệt cảnh | viniyata | 5 Particulars | 5 Particulières |
欲 | dục | chanda | intention | l’intention |
勝解 | thắng giải | adhimokṣa | determination | la détermination |
念 | niệm | smṛti | mindfulness | la pleine conscience |
定 | định | samādhi | concentration | la concentration |
慧 | tuệ | prajñā (mati) | insight | la compréhension |
善十一 | 11 tâm sở thiện | 11 Kuśala | 11 Wholesome | 11 Bénéfiques |
信 | tín | śraddhā | faith | la foi |
慚 | tàm | hrī | inner shame | la honte envers soi-même |
愧 | quý | apatrāpya, apatrapā | shame before others | la honte vis-à-vis des autres |
無貪 | vô tham | alobha | absence of craving | l’absence d’avidité |
無瞋 | vô sân | adveśa | absence of hatred | l’absence de colère |
無癡 | vô si | amoha | absence of ignorance | l’absence d’ignorance |
精進 | cần | vīrya | diligence, energy | le zèle, l’énergie |
輕安 | khinh an | praśrabdhi | tranquility, ease | l’aisance |
不放逸 | bất phóng dật | apramāda | vigilance, energy | la vigilance |
行捨 | hành xả | upekṣā | equanimity | l’équanimité |
不害 | bất hại | ahiṃsā | non harming | la non violence |
一行
禪師添加 | Thầy Nhất Hạnh thêm | Wholesome M.F. added by Thầy | Autres bénéfiques ajoutées par Thầy | |
無畏 | vô úy | abhaya | non fear | l’absence de peur |
無憂 | vô ưu | asóka | absence of anxiety | l’absence d’anxiété |
堅 | kiên | sthira | stability, solidity | la stabilité |
慈 | từ | maitri | loving kindness | la bonté aimante |
悲 | bi | karuna | compassion | la compassion |
喜 | hỷ | mudita | joy | la joie |
謙 | khiêm | sagauravatā | humility | l’humilité |
樂 | lạc | sukha | happiness | le bonheur |
清涼 | thanh lương | nirjvara | feverlessness | l’absence de fièvre |
自在 | tự tại | vasika | freedom/sovereignty | la liberté |
根本煩惱六 | 6 căn bản phiền não | 6 Kleśa | 6 Primary Unwholesome | 6 Principales Non Bénéfiques |
貪 | tham | rāga | craving, covetousness | l’avidité |
瞋 | sân | pratigha | hatred | la haine |
癡 | si | mudhi | ignorance, confusion | l’ignorance,la confusion |
慢 | mạn | māna | arrogance | l’arrogance |
疑 | nghi | vicikitsā | doubt, suspicion | le doute |
惡見 | kiến | dṛṣṭi | wrong view | la vue fausse |
隨煩惱二十 | 20 tùy phiền não được chia làm 3 phần | 20 Upakleśa | 20 Secondary Unwholesome | 20 Secondaires Non Bénéfiques |
小隨煩惱十 | tiểu tùy: 10 | 10 Minor Secondary Unwholesome | 10 Secondaires Mineures Non Bénéfiques | |
忿 | phẫn | krodha | anger | la colère |
恨 | hận | upanāha | resentment, enmity | le ressentiment |
覆 | phú | mrakṣa | concealment | la dissimulation |
惱 | não | pradāśa | maliciousness | la malveillance |
嫉 | tật | īrṣyā | jealousy | la jalousie |
慳 | xan | mātsarya | selfishness, parsimony | l’égoïsme |
誑 | cuống | māyā | deceitfulness, fraud | la tromperie |
諂 | siễm | śāṭhya | guile | la duplicité |
害 | hại | vihiṃsā | desire to harm | le désir de nuire |
憍 | kiêu | mada | pride | la fierté |
中隨煩惱二 | trung tùy: 2 | 2 Middle Secondary Unwholesome | 2 Secondaires Moyennes Non Bénéfiques | |
無慚 | vô tàm | āhrīkya | lack of inner shame | l’absence de honte envers soi-même |
無愧 | vô quý | anapatrāpya, anapatrapā | lack of shame before others | l’absence de honte vis-à-vis des autres |
大隨煩惱八 | đại tùy: 8 | 8 Greater Secondary Unwholesome | 8 Secondaires Majeures Non Bénéfiques | |
掉擧 | trạo cử | auddhatya | restlessness | l’agitation |
惛沉 | hôn trầm | styāna | drowsiness | la somnolence |
不信 | bất tín | āśraddhyā | lack of faith, unbelief | le manque de foi |
懈怠 | giải đãi | pramāda | laziness | la paresse |
放逸 | phóng dật | kausīdya | negligence | la négligence |
失念 | thất niệm | muṣitasmṛtitā | forgetfulness | l’oubli |
散亂 | tán loạn | vikṣepa | distraction | la distraction |
不正知 | bất chánh tri | asaṃprajanya | lack of discernment | le manque de discernement |
一行禪師添加 | Thầy Nhất Hạnh thêm | Unwholesome M.F. added by Thầy | Autres non bénéfiques ajoutées par Thầy | |
恐懼 | sợ hãi | bhaya | fear | la peur |
憂 | lo lắng (hồi hộp) | soka | anxiety | l’anxiété |
絕望 | tuyệt vọng | visada | despair | le désespoir |
不定四 | 4 tâm sở bất định | aniyata | 4 Indeterminate | Indéterminées |
悔 | hối | kaukṛtya | regret, repentance | le regret |
眠 | miên | middha | sleepiness | la torpeur |
尋 | tầm | vitarka | initial thought | pensée initiale |
伺 | từ | vicāra | sustained thought | pensée d’investigation |
http://plumvillage.org/transcriptions/51-mental-formation/
https://www.youtube.com/watch?v=ml8z-gC8BLM
http://sites.psu.edu/symbolcodes/languages/ancient/latin/
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